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Anishinabe Social Issues and Movements - Assignment Example

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The paper "Anishinabe Social Issues and Movements" tells that initial folklore signpost that, 500 years back, the Ashinabe resided nearby the mouth of the Saint Lawrence River. They wandered westward, funneled by a vision of detached seashells, miigis that terminated at the Straits of Mackinac…
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Anishinabe Social Issues and Movements
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Extract of sample "Anishinabe Social Issues and Movements"

The key social issue presently fronting Ashinabe comprises economic development to reduce unemployment, the protection of the wild rice industry from commercial growers, and improved medical to a battle ailments like diabetes and alcoholism. Also, better management of natural resources, safeguarding of treaty of rights and accomplishment of sovereignty as well as amplified prominence on advanced learning to train professional and recommence cultural bonds.

Traditionally, health issues affected Ashinabe when they first met the non-Native people who suffered from epidemics such as smallpox. A woman married immediately after puberty at ages 14 and 15 while boys married as they could able to support their family and intermarriages were acceptable as well as polygamy. During birth, parents appointed an elder to give the baby the sacred or dream name and tended to teach by aunts, seniors, and mothers at seven years and boys (Hilger 37). Boys were consequently taught hunting and fishing skills by men as girls learned domestic skills from seniors and women with moral values taught through examples and storytelling.

Where We Are At

The culture was altered through Anishinabe contact with non-Native Americans. Trade deepened as Anishinabe hinged on traded goods rather than clothing and utensils. Reservation circumscribed their seasonal movement, formalized education eliminated children from families, and the government’s relocation policies disseminated tribe memberships. The culture currently experiencing a rebirth as natives and non-natives are studying Anishibale botany, crafts, myths, and religion.

Wild ricing is still valued, even sacred, and a constituent of culture in spite that the decline of munificent harvest Anishinabe are fretful about the degradation of the environment by industry and mismanagement. Wild rice harvesting has suffered a setback of alteration in water levels, water pollution, and boat traffic, the incursion of alien species of animals and plants as well as housing construction.

Logging enterprises have demolished traditional maple sugar camps and fish caught in freshwater lake mercury contain contaminants. Hunting, trapping, and fishing are still frequent. Mide religion has revived, and visions and dreams are still accorded high significance. Current gatherings begin with a prayer and a ritual offering of tobacco to express thankfulness and esteem Heavenly spirits.

Powwows, the modern equivalent of the multiband gathering are comprehensively staged rivalries where (Gerald 12) costumed dancers perform to the accomplishment of a vocalist who sings in Ashinabe while thrashing on bass drums with padded drumsticks. Clan and band attachment persists. Anishinaabe anticipates reclaiming lands once tribally possessed. The non-reservation dwellers uphold bonds to the reservation, particularly when registered or authorized affiliates. Tribal newsletters oblige members to stay up with local updates and politics.

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